Showing posts with label holidays. Show all posts
Showing posts with label holidays. Show all posts

Wednesday, April 30, 2014

May Day 2014



Here's my yearly inspirational post on May Day. This is crossposted from the Kasama website:

MAY FIRST: RAISE A RED BANNER!

It's May Day, the international workers' holiday, the communist holiday. (And you can read about the origins of the holiday here.)

It's not a holiday to give gifts, to eat a big meal with the family, to contemplate a trip to the beach. It's a holiday to remember what we're in this for, a holiday to go outside and shout about what's wrong with the world and what should be, can be, must be, fixed.

It's not a day to talk about which lying and cheating candidate to vote for in the next election: it's a day to talk about less voting and more revolution.

It's not a day to talk about begging the bosses for a few more crumbs: it's a day to talk about a world without bosses.

It's not a day to settle for a slightly higher minimum wage: it's a day to proclaim the principle of “from each according to their ability, to each according to their need.”

It's not a day to think about taxing the rich, it's a day to envision ending the system that perpetuates inequality once and for all, and shaking off that 1% for good.

It's not a day to be locked down by the pain of racism, of sexism, of heterosexism, of transphobia: it's a day to be proud of who we are, knowing that by struggling together we're building a better world in our own image; it's a day to treat each other with respect.

It's not a day to question the right of people to live where they want, on this day nobody is illegal. Or maybe, everybody is illegal: we're all rejecting the rotten terms of "citizenship" in this society together. It's a day to embrace our sisters and brothers regardless of documentation, to walk together in solidarity, to speak our many languages openly and equally, to demand a home for all.

It's not a day to fear the police and the government snoops and snitches. It's a day to remember our vast power as the majority, aware of our right to fight, conscious of the righteousness of our cause. It's a day for us to own the streets, a day for us not to fear the shadows behind us.

It's not a day to be locked inside: it's a day to talk about smashing open the prisons and freeing our loved ones, about re-imagining how a truly just world might wipe away injustice and heal selfish hearts.

It's not a day to listen to the words of our so-called leaders as they try to trick us into supporting — and fighting in — new wars. It's a day to call them on their bullshit, to openly oppose them, to denounce their plans for world domination. It's a day to talk about a different world free of imperialism.

It's not a day, here in the belly of the beast, to decorate with red, white and blue. It's a day to remember that the proletariat has no country — has all countries — and the troops we need to be supporting are the liberation warriors fighting in the forests and mountains of India, of Nepal, of the Philippines.

It's not a day to shoot down our dreams as unrealistic, it's a day to proudly proclaim our struggle for a just society liberated from capitalism once and for all. It's a day to unleash those dreams.

It's not a day to be silent, it's a day to talk about what we want and to plan how to get it; it's a day to demand what is right.

It's not a day to talk about hoping things get better, it's a day to fight to make things better.

It's not a day to be only a radical or a leftist, to moderate our language or worry about what people think: it's a day to be a communist, a red, a revolutionary fighter for human liberation.

It's a good day to raise a red flag. It's a good day to link arms with your comrades, to take the streets, to act like we own those streets, which, in fact we do. It's a good day to talk to your neighbor about what needs to be changed in the world. It's a good day to help open the eyes of a friend to the reality of the world we live in. It's a good day to recommit to the struggle's long haul, to remember the martyrs we have lost, and to remember the words of the brilliant thinkers who help us to make sense and strategy of the world and its challenges. It's a good day to be inspired and reinvigorated.

As the dawn breaks red on the horizon, wake up and celebrate. And may tomorrow be as good as today. It's right to rebel!

Thursday, July 04, 2013

Just Do It.


US Imperialism Is A Paper Tiger
Excerpts from a speech by Mao Zedong, 1956

The United States is flaunting the anti-communist banner everywhere in order to perpetrate aggression against other countries.

The United States owes debts everywhere. It owes debts not only to the countries of Latin America, Asia and Africa, but also to the countries of Europe and Oceania. The whole world, Britain included dislikes the United States. The masses of the people dislike it. Japan dislikes the United States because it oppresses her. None of the countries in the East is free from U.S. aggression. The United States has invaded our Taiwan Province. Japan, Korea, the Philippines, Vietnam and Pakistan all suffer from U.S. aggression, although some of them are allies of the United States. The people are dissatisfied and in some countries so are the authorities.

All oppressed nations want independence.

Everything is subject to change. The big decadent forces will give way to the small new-born forces. The small forces will change into big forces because the majority of the people demand this change. The U.S. imperialist forces will change from big to small because the American people, too, are dissatisfied with their government.

In my own lifetime I myself have witnessed such changes. Some of us present were born in the Ching Dynasty and others after the 1911 Revolution...

Now U.S. imperialism is quite powerful, but in reality it isn't. It is very weak politically because it is divorced from the masses of the people and is disliked by everybody and by the American people too. In appearance it is very powerful but in reality it is nothing to be afraid of, it is a paper tiger. Outwardly a tiger, it is made of paper, unable to withstand the wind and the rain. I believe the United States is nothing but a paper tiger.

History as a whole, the history of class society for thousands of years, has proved this point: the strong must give way to the weak. This holds true for the Americas as well.

Only when imperialism is eliminated can peace prevail. The day will come when the paper tigers will be wiped out. But they won't become extinct of their own accord, they need to be battered by the wind and the rain.

When we say U.S. imperialism is a paper tiger, we are speaking in terms of strategy. Regarding it as a whole, we must despise it. But regarding each part, we must take it seriously. It has claws and fangs. We have to destroy it piecemeal. For instance, if it has ten fangs, knock off one the first time, and there will be nine left, knock off another, and there will be eight left. When all the fangs are gone, it will still have claws. If we deal with it step by step and in earnest, we will certainly succeed in the end.

Strategically, we must utterly despise U.S. imperialism. Tactically, we must take it seriously. In struggling against it, we must take each battle, each encounter, seriously. At present, the United States is powerful, but when looked at in a broader perspective, as a whole and from a long-term viewpoint, it has no popular support, its policies are disliked by the people, because it oppresses and exploits them. For this reason, the tiger is doomed. Therefore, it is nothing to be afraid of and can be despised. But today the United States still has strength, turning out more than 100 million tons of steel a year and hitting out everywhere. That is why we must continue to wage struggles against it, fight it with all our might and wrest one position after another from it. And that takes time.

It seems that the countries of the Americas, Asia and Africa will have to go on quarrelling with the United States till the very end, till the paper tiger is destroyed by the wind and the rain.

To oppose U.S. imperialism, people of European origin in the Latin-American countries should unite with the indigenous Indians. Perhaps the white immigrants from Europe can be divided into two groups, one composed of rulers and the other of ruled. This should make it easier for the group of oppressed white people to get close to the local people, for their position is the same....

What use is imperialism? The Chinese people will have none of it, nor will the people in the rest of the world. There is no reason for the existence of imperialism.  

___

Also, gotta love The Onion. "US Flag Recalled After Causing 143 Million Deaths."

Wednesday, July 03, 2013

Happy Fourth of July?



So many of the world's current spectacles remind us of the truth of the words spoken by the great abolitionist Frederick Douglass back in 1852.

"What, to the American slave, is your Fourth of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciation of tyrants, brass-fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade and solemnity, are, to Him, mere bombast, fraud, deception, impiety, and hypocrisy-a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation of savages. There is not a nation on the earth guilty of practices more shocking and bloody than are the people of the United States at this very hour."

"The sunlight that brought life and healing to you, has brought stripes and death to me. This Fourth [of] July is yours, not mine. You may rejoice, I must mourn."

Watching the racist media follow the George Zimmerman proceedings, wherein the late Trayvon Martin is virtually on trial for being murdered, or the massive government hypocrisy over NSA spying, or President Obama's cluesslessly unselfaware visit to Robben Island in South Africa, or the US act of aggression in forcing down Bolivian President Evo Morales' plane over Europe, it's clear that so much in the world is just not right, so much of the myths about the United States are just so much red-white-and-blue bullshit. Some small amount of observation reveals that the Civil War that was fought to right some of the great wrongs Douglass condemned failed to rectify some of the major flaws in this nation's founding.

From 1845:

“I love the pure, peaceable, and impartial Christianity of Christ: I therefore hate the corrupt, slaveholding, women-whipping, cradle-plundering, partial and hypocritical Christianity of this land.”

“Dark and terrible as is this picture, I hold it to be strictly true of the overwhelming mass of professed Christians in America. They strain at a gnat, and swallow a camel. Could any thing be more true of our churches?”

“They attend with Pharisaical strictness to the outward forms of religion, and at the same time neglect the weightier matters of the law, judgment, mercy, and faith.”


So much work to be done. This fourth of July, time to recommit to a new, real revolution in America.

(You can watch the actor Danny Glover read a portion of the 1852 speech here).
 
“I love the pure, peaceable, and impartial Christianity of Christ: I therefore hate the corrupt, slaveholding, women-whipping, cradle-plundering, partial and hypocritical Christianity of this land.”

“I love the pure, peaceable, and impartial Christianity of Christ: I therefore hate the corrupt, slaveholding, women-whipping, cradle-plundering, partial and hypocritical Christianity of this land.”
“Dark and terrible as is this picture, I hold it to be strictly true of the overwhelming mass of professed Christians in America. They strain at a gnat, and swallow a camel. Could any thing be more true of our churches?”
“They attend with Pharisaical strictness to the outward forms of religion, and at the same time neglect the weightier matters of the law, judgment, mercy, and faith.”

Wednesday, May 01, 2013

Happy May Day, 2013!


In honor of May Day, known as International Workers Day, here are the words of Jiang Qing, last wife of Mao Zedong, at her trial as a member of the "gang of four" in 1980: "Making revolution is no crime! It's right to rebel!"

This is appropriate for us in the U.S.A. where, in full Orwellian fashion, even though this country is the birthplace of May Day via the Haymarket martyrs, it's referred to as "Law Day," or even more grotesquely, "Loyalty Day."

Fuck loyalty. Fuck the law. Celebrate revolution!

In the words of two great revolutionaries, "The Communists disdain to conceal their views and aims. They openly declare that their ends can be attained only by the forcible overthrow of all existing social conditions. Let the ruling classes tremble at a Communistic revolution. The proletarians have nothing to lose but their chains. They have a world to win." - Karl Marx and Frederick Engels




Sunday, July 01, 2012

NYC Gay Pride 2012

Occupride/Occupy Wall Street contingent, gay pride New York City 2012
I wrote a report on this year's gay, lesbian, bisexual and transgender pride parade in New York City. It appears on Kasama. Here's a couple pictures I took of the day.


NYPD pens in queer people on Christopher Street

Thursday, March 08, 2012

International Women's Day, 2012


In getting used to the idea that women's rights to control their own bodies, including the right to have abortions, would remain a social battleground, I can't say I ever really expected the field of battle would actually shift backwards. But so it has done, and now it seems that even women's right to contraception is under attack. At the extreme end may be the putrid neanderthal spokesasshole Rush Limbaugh and his verbal assault on Ms. Susan Fluke, suggesting she was a "slut and prostitute" and out to get the government to support her licentious lifestyle, but at the other end are all manner of politicians including both Republicans and Democrats who think that it's high time that society controls women's genital organs. Apparently the small government types have problems with regulation of pollution and corruption but no problem at all with regulation of women's bodies. That they yearn for a time when women were nothing but baby machines says so much about their general worldviews.

I counter this 1950s style assault on women with a classic propaganda image from the other 1950s, the era of Soviet/Chinese solidarity against the American-led Cold War. Against a field of multilingual banners labelled "Peace," a Chinese and Russian woman gaze determinedly and resolutely against all odds. One boldly grasps a red banner, and yet almost tenderly they grasp hands between them. While certainly representing a different shade of stereotype, these women know that even peace is something that might require a battle to defend. And there remains so very very much to defend.

Happy International Working Women's Day. Stand shoulder to shoulder with your sisters.

Saturday, December 31, 2011

Happy New Year 2012: The Beginning Is Near


Happy New Year to all the readers of The Cahokian!

2011 had its ups and downs for sure, but for me it will be the year when the possibilities of the future suddenly realigned. For a long time I felt like that long-haired crazyman wearing a "The End Is Near" sandwich-board; I am happy to report that I have traded in my nay-saying, doom-saying ways for a sense of optimism, despite the challenges ahead. As #OWs people say now, "The Beginning Is Near."

For sure there's a rocky path ahead. Among other things there's an election full of crazy and or dangerous people on the way, and my own thinking doesn't have me promising a vote to anybody right about now. I'm remembering the signs I've seen round-about OWS saying "If elections could change anything they'd be illegal." There's sabre-rattling all over the place, crazy weather to be avoided, and the endless struggle to make ends meet. But I'm also remembering how surprising things seem to just happen. Did you notice how the powers that be absolutely FREAKED OUT this year at a few thousand demonstrators talking class warfare? May we live in interesting times, indeed. The last thing anybody should be doing right now is saying that radical change is impossible. It's incumbent on us to make sure the changes are good ones.

Peace, love, happiness, abundance, good health, joy, laughter. I wish these things for me, and for you.

Wednesday, December 21, 2011

Even The Longest Night Gives Birth to Dawn


I took this photo a month ago, when there were still some leaves on the trees. That's the full moon above and a streetlight below, and it's right on my street. The leaves are all gone now, though it's a very un-Winter-Solstice temperature of 61 degrees outside; it's almost muggy out.

I don't see a moon outside my window in the night that has fallen today. The longest night of the year has begun, after the shortest day. I woke up in darkness and arrived home in the same inky blackness. It's no accident that so many religions have significant holidays round about now as the natural world works its predictable though still miraculous magic. Somehow even though it's about to get cold and snowy here in the northern hemisphere, climate change allowing, nature holds out an olive branch: this signal that all is not lost. The days are gonna get longer, the light is gonna come back.

It's been an interesting year. Things have happened that I didn't think could happen anymore. Even as my middle-aged joints ache and complain, my heart and mind are lightened with the promise of good news. Oh not the good news of herald angels and flaring stars and possible prophets, but the signs of awakening slumberers, the possibility that the coming Spring will bring more than just flowers and new leaves.

25 years ago in the depths of the Reaganite midnight I laid down my spears and arrows, and quenched my torch. I kindled different fires for a while, gathering embers. I walked some different paths, and visited some different worlds. I have no regrets for the years I spent doing what needed to be done. That different time that is a half of my life is as much me as what came before and what comes now, after. Older and wiser turns out to be more than just a cliché.

Tonight it's going to take a moment longer. But dawn is going to break. In glorious sun or overcast with clouds, no matter. The world turns. Stretch your arms. Take a step. Arise.

Tomorrow
is going to be a good day. Walk with me: let's share it together.

Thursday, November 24, 2011

A Lump for Your Gravy


I've referenced this piece before, but it's been reposted on Kasama by its author Mike Ely with an intro that puts it in context of today's #OWS Occupy movement. "Original Occupation: Native Blood & the Myth of Thanksgiving:"

"We are talking widely among ourselves about “occupying” Wall Street — taking the center of an empire back for the people of the world. We are talking about “Occupy Everything” — sharing our dreams of taking all society away from banks, police, and the heartless authority of money. We hope this moment marks a beginning of the end for them.

And yet, just such a moment cannot be understood without remembering that other occupation — the one that marked the beginning of their beginning.

Arrogant invaders occupied a land using the most naked forms of genocide. They invented new forms of slavery, slave trade and profit making. They arrived with their high-tech arms and bibles. They declared all was theirs by divine right, while they took it all with raw force....

Here is the true story of that Thanksgiving — a story of murder and theft, of the first “corporations” invented on North American soil, of religious fundamentalism and relentless mania for money. It is a story of the birth of capitalism.

This piece is intended to be shared at this holiday time.

Pass it on. Serve a little truth with the usual stuffing."


Read the whole article or download it as a podcast. There's nothing wrong with being together with your loved ones enjoying a break from work. But it's important to remember. Context is everything. Peace to you and yours.

Monday, October 31, 2011

When Zombies Walk the Earth


Halloween doesn't scare me. It's not supposed to. It's supposed to be a celebration, of the sacredness of life past, of the inevitability and sacredness of death past and future. Without the ancestors whose bones we walk upon, whose dust we breathe, whose water we drink, whose ever-living spirit sustains and inspires us, we wouldn't be here. And when we end, hopefully after long happy lives, our dust, our water, our spirit, returns to the great communal life force which will sustain the future. That is awe-inspiring and mysterious: sure and yet un-knowable, not really.

There's nothing wrong with the popular Halloween masquerade: laughing at things we might not always find funny, or trying out different identities or experimenting with the absurd. Indeed in trying out the Halloween swap of identities aren't we also trying out what the world would feel like without us as we know ourselves to be?

On Halloween I try to remember the ancestors who contributed to who I am; and to the friends and loved ones who have passed over to somewhere else after sharing a moment of space and time with me. I've lit a candle and burned some sage and copal. I've shared some rum and water. I've spoken names I haven't thought much of lately. I've prayed to the spirits who guide my life with perspective and inspiration. I'm not forgetting the tasks before me, but I'm counting my blessings and offering my thanks.

None of this stuff — what an old boyfriend called heebeejeebee stuff — scares me. I like the Mexican tradition of making skulls and headstones of sugar candy, pretty, colored in bright decorations, adding sweet deliciousness to reverence: turning fearful imagery to something else that in levity brings understanding.

But I'll tell you what does scare me: the deadness of living human souls.

Consider our politicians: liars all of them, from Democrat to Republican. Dishonest, manipulative people who will say anything for votes. And how horrible that we 99% — to use this new and relevant language — have to live in a world of illusion and corruption made meaningless and hateful by these zombies filling up the halls of power despite the fact that without us, the 1% would be nothing at all.

Today UNESCO admitted Palestine as a full state member, and within moments the U.S. cancelled its funding of that important United Nations agency: the Democratic Obama administration saying recognition of Palestine was an "obstacle to peace." Consider the walking dead across the political aisle: Michele Bachmann, Herman Cain, Rick Perry, Mitt Romney, Rick Santorum: these are masked monsters without an ounce of human empathy. Consider those who cheer these politicians on: cheering on the death penalty, hooting for the deportation of people away from their homes and families and jobs, jeering people who are gay. How virulent is the zombie infection. Consider the fear that these people instill in the rest of us, clinging to the faintest of hopes that politicians like Obama might hurt us less than the ones we know will hurt us more. Because well, what could possibly be the alternative but something worse?

Perhaps it's fitting that in this painful era, where some people are finally waking up to the way things actually are, that zombie movies and zombie TV shows have so captured the popular imagination. Because that's what we've been too often, zombies feeding on each other, going nowhere fast.

Maybe the alternative to life among the zombies isn't gathering together in a boarded-up shopping mall or circling the wagons, or choosing whether to eat plain shit or shit with broken glass: Maybe the alternative is to choose something better.

Winter is almost here, it's true. This weekend's freak October snowstorm certainly reminded us of that. But winter ends. Spring is coming.

Be gone, zombies, be gone.

Monday, September 05, 2011

Happy Alienation Day!


I was reading Facebook and browsing the internet this morning when I noticed something. Many people were saying great things about today's holiday, Labor Day (what I like to call "fake" Labor Day since everybody knows real labor day is May 1). People were telling stories about their factory-worker parents or grandparents, or talking about the labor battles of the past that gave us this day off along with the forty-hour work week and minimum wage. But you could tell that to most of these people "labor" and "laborers" was something quite outside their vision of themselves. Certainly most of the wonderful and decent people I know are office workers and not factory workers: and it's true most of us do not go home dirtier and sweatier than the subway has made us.

Through some diabolical masterstroke, today's corporate bosses have a huge percentage of this country's workers persuaded that they're not workers, but upwardly mobile career professionals. It's kind of like how sales clerks are today called "sales associates." Associates of what, exactly? While for some working in an office can be a trip up a corporate ladder to reward and responsibility, most people will find themselves eventually reminded that their humanity just doesn't qualify them for continued employment as some mysterious corporate id somewhere reorganizes or reprioritizes them out of a job. Sorry!

It's absolutely alienation in the service of an illusion: if you sit there long enough acting enthusiastic enough and never saying "no," maybe you'll get plucked out of your cubicle, pushed into a corner office, and sent on your road to fortune and retirement. You've made it, baby! Well, as long as you do what you're told and make more money for somebody else than you get to keep for yourself.

Your company might call you an "associate," or even a "manager," or any number of clever titles chosen to provide you with imitation dignity as a substitute for anything you can take to the bank. Oh by the way, we need you to work overtime, the finite hours of your life aren't as important as getting this project done, are they? Thanks! But the company knows who you are: you're just an expendable body.

The company I freelance for is currently eliminating one department — a unionized one, no less. It's being split up and outsourced, half to a non-union shop in the south, and half overseas. The union who is so badly representing these soon to be ex-workers seems to have been caught in a deadly partnership web with management. Appeasement strikes again. Sorry, it's the economy!

I understand that a person has to make the most of working for a living. Being pissed off all the time is no way to spend your days. I don't blame today's "employees" for being optimistic about their chances. Surely the chickens in a coop dare not dwell on the hens that occasionally disappear without driving themselves mad with anxiety. A couple winters ago I visited a wonderful small farm upstate. We stood in a low barn, smelling the rich smells of hay and manure. There was a wonderful, affectionate steer. The farmers introduced us to this magnificent bulky creature. Our hosts laughed warmly, standing around this creature as they discussed how he'd be slaughtered for steaks the next year. The steer mooed, happy in its stall, occasionally searching with its great warm tongue for a taste of people passing by. The steer had a better life than many, I'm sure, outside a factory farm, cared for by people and not machines. And I'm sure he was very delicious. Cause he was, in the end, a steer, raised for his many pounds of meat.

Here's a truly horrifying quote from Matthew Vadum, some kind of wingnut teabagger policy hack: "Why are left-wing activist groups so keen on registering the poor to vote? Because they know the poor can be counted on to vote themselves more benefits by electing redistributionist politicians. Welfare recipients are particularly open to demagoguery and bribery. Registering them to vote is like handing out burglary tools to criminals. It is profoundly antisocial and un-American to empower the nonproductive segments of the population to destroy the country -- which is precisely why Barack Obama zealously supports registering welfare recipients to vote. Encouraging those who burden society to participate in elections isn't about helping the poor. It's about helping the poor to help themselves to others' money. It's about raw so-called social justice. It's about moving America ever farther away from the small-government ideals of the Founding Fathers." Setting aside, for the moment, the unspoken racist dogwhistling in this comment, it's clear that the corporate bosses and their friends on the right wing are more than ever self-aware of their class destiny and privilege. If there is a problem with the class war in this country is that it is so one-sided: the vast majority of working people are standing on the sidelines thinking that this is all happening to somebody else. Caution: rude awakenings ahead.

But that old saying, "Workers of the World Unite, you have nothing to lose but your chains," you know that's talking about you, right? Take a day off. You earned it!

Monday, July 04, 2011

And Now for a LIttle Natural Beauty


I spent the weekend up in the Catskills with my boyfriend at a beautiful century-old farmhouse owned by some friends of ours. The weather was extraordinary: bright and sunny alternating with thunderous downpours. The Catskills are low mountains but mountains nevertheless, and the weather is so much more dramatic than down here in the city.


The transitions from rain to dry made for some spectacular skies, hence these photos. Not trying to say anything particularly profound here, except how wonderful it is to get out of the city now and again to see what the world actually looks, feels, and smells like.


These pictures were taken in New Kingston and in Bovina, two very small towns about an hour further out from Woodstock.


This last one is not upside down, that's a reflection in a frog-filled pond. It was the Fourth of July weekend, but of course, these sights are a bit more than a couple hundred years old. I'm back in the city tonight, listening to fire-crackers and helicopters in the warm summer night.

(Photographs by me; click on them to see them larger.)

Sunday, July 03, 2011

Repost: Also Born on the Fouth of July - A License to Kill



I'm away for the weekend so here's a repost of last year's Independence Day essay. 234, 235, who's counting?

Oh those immortal words of the American Declaration of Independence, every school child learns them by heart: "He [The King of Great Britain] has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions." Yes that's from that long part at the end. The part you never really read, the long list of grievances against King George.

While it's true that the Declaration of Independence contains some inspiring and fiery anti-authoritarian language and some really finely wrought righteous indignation, it's pretty clear that this document's appellation of "merciless Indian Savages" on the residents just across the potential new nation's frontier is the beginning rationalization to treat said "merciless savages" savagely without mercy.

It's been said that the three main colonizers of the Americas all had different attitudes toward the native population: The Spanish wanted to enslave them and convert them to Catholicism, the French wanted to trade with them, and the English wanted to pretend that they weren't there, or if need be push them out of the way. These are oversimplified of course. But one can see in the history of the 18th-century a hardening of colonial attitudes toward Native Americans, especially in the Northeast. The defeat of the French and their Indian allies in the American theater of the Seven Years War (the "French and Indian War") in the 1760s by the English seems to have pushed settler America to greater hostility toward the Indian nations; nations that were it should be said, unifying and modernizing living side by side with the English. Disastrously, the Indian nations wound up generally allied to the English in the American Revolution, and huge numbers emigrated to English-held Canada upon Washington's victory.

I'm not sure of the specific historical reference point that this portion of the Declaration of Independence is referring to, but it's clear that the nascent Americans saw English attempts to build alliances with Native nations as a threat to settler expansion.



Joseph Brant, whose Mohawk name was Thayandanagea, and who looked nothing like this "Indian chewing gum" trading card from the 1930s, was a prosperous landowner in New York State who as the military leader of the Iroquois League allied with the English against the new Americans. ('Brant dressed in "the English mode" wearing "a suit of blue broad cloth.' points out Wikipedia.) While obviously his military alliance against the Americans post-dates the declaration of independence, it's clear that everybody in 1776 knew there was a collision coming between the western frontier of the colonies and the Indian nations abutted against it. While some of the Indian nations remained technologically behind the settlers, in many places north and south, nations like the Cherokee and Iroquois were growing into, pardon the phrase, "civilized" nations that were in direct competition with white settlers for land and resources. While there were nomadic hunter-gatherer Indian societies, along the frontier of the time this was really not the case. Remember that the wild west of the time was western New York State and Ohio.

The English and the French and the Indian nations tried numerous different strategies of alliance and conflict to subvert the others and gain or defend territorial advantage. Clearly the Americans wanted none of that: they wanted one thing, sovereignty. And so in its first, most important document, the Declaration of Independence, signed so long ago on the 4th of July 1776, the United States of America built right in the dehumanization of native peoples, and the implied right to do something about the threat posed by these "merciless savages." Because everybody also knows that when the colonists labelled untold thousands of people "merciless savages" who don't respect human life, they were pretty much preparing themselves for the coming genocide.

Between the victory of the Americans in 1783 and period after the end of the war of 1812, the borders of white settlement were pushed from the East coast states clear to the Mississippi, with the Indian nations in between defeated. The Americans had made good on their founding words.

History is, well, history. It can't be changed (unless you're the Texas schoolboard), and I don't actually believe that we as modern people are responsible for the mistakes and betrayals of our ancestors. July 4, 1776 brought a lot of good into the world also: anti-colonialism and radical republicanism were historically progressive achievements. But I think confronting our national mythology is a good thing, because if we as American individuals living today are hopefully not committing genocide against Native Americans, the surviving institutions we hold dear--and sometimes abhor--are all built on questionable foundations that do color modern American policy and judgment. It should also be pointed out that the "we" of the Declaration didn't even include the hundreds of thousands of African-ancestored Americans who were, at the time, living out back in slave quarters and not even considered in polite discussions of citizens and their inalienable rights.

So I think it's good to ponder exactly who were the "merciless savages" back in 1776 and the years that followed. Enjoy the fireworks, and the grilled processed tubes of mystery meat, I know I will. But say a prayer that one day those inalienable rights to life, liberty and the pursuit of happiness endowed by our Creator will apply equally to all the women and men clinging to this pretty boulder spinning through space.

Tuesday, June 21, 2011

Gay Pride Week 2011: Flashback to 1989 - What a Riot!


This is a flyer from back in 1989, issued by the Radical Faeries in New York City on the occasion of the 20th anniversary of the Stonewall riots. The Stonewall Riots — some call it the Stonewall Rebellion — was the mythic beginning of the modern gay liberation movement when New York City police on a routine bar raid were met with resistance. You can click on the picture to see this flyer in its glory, but here's the first paragraph:

"Twenty years ago, on the night of Judy Garland's funeral, New York City cops went about their usual routine of harassing gay-bar patrons. But on that extraordinary night, an unorganized rabble of fed-up drag queens, dykes, radical street queers, and their friends at the Stonewall Inn Bar in Greenwich Village began to harass the cops back. They went on a rampaging riot giving birth to a new spirit and consciousness."

The Radical Faeries are free-spirited gay hippies who exist in a sort of parallel universe to mainstream gay society. They play with gender, politics and spirituality (and frankly, hygiene) in very creative ways: they're sort of modern day holy people, even twenty years after this flyer. This celebration planned a dramatic reenactment of the riot itself, which my memory fails to clearly remind me if I attended. I'm pretty sure in 1989 the Stonewall Inn, while today again a gay bar, was a take-out bagel restaurant.

I think it's important, even as the gay community changes and its priorities morph, to remember that back in 1969 it was not the accommodationists and assimiliationists of the gay world who took us on a journey to our civil rights, but the gay salt of the earth. If history books are full of famous people and "great men" leading the world to new places, reality reminds us it's the common people who really get it done.

Monday, June 20, 2011

Gay Pride 2011: Happy Gay Me!


That's my high school yearbook photo, from the year I graduated, 1976. Fortunately by then I had abandoned the really awful long stringy hair that had guaranteed I would be asked if I was a boy or a girl at least once a week. I was very serious. That's a quote from a 20th-century Chinese poet, Lu Hsun: "From the clay of life abandoned on the ground grow no lofty trees, only wild grass. Wild grass strikes no deep roots, has no beautiful flowers and leaves, yet it imbibes dew, water, and the blood, and flesh of the dead." Jesus, lighten up, dude! There's a more light-hearted photo of me in the Compass also: I'm dressed as a monk in my satirical rewrite of Shakespeare's Othello that was produced as a segment of the senior class variety show in the public high school in the incredibly privileged Connecticut suburb I had abruptly been made to call home for the previous three and a half years. If you've ever seen Ang Lee's brilliant film "The Ice Storm," minus the parental swingers at the key party you've seen my Connecticut life. I remember that ice storm.

I was not a light-hearted teenager, though I was not completely miserable either. Actually I loved school, and did well in it. Straight A's. I had friends in my classes, and a couple friends for after school and summers, but I spent most of my free time in High School sitting in the teachers' lounge hanging out with my English teachers. Mr. Economou and Ms. Burroughs were amazing teachers who challenged me to think clearly. They were great fun also. It wasn't that I was a teacher's pet, though I probably was. It was that I was deeply in physical love with the boy who I thought was the smartest, handsomest boy in the world, who was first invited to hang out on those comfy sofas, and after befriending me, invited me there with him. I'll call him T (having Googled him in adulthood he doesn't look like he'd enjoy being featured here).

I enjoyed cracking jokes with the teachers and learning so much, but most of all I enjoyed the opportunity to stare at T's crotch for hours and hours on end. It's how I spent a good portion of school season for the years 1974, 5 and 6. I didn't have particularly elaborate fantasies about T, but he filled out his corderoys and khakis very very well, if you know what I mean.

I thought about T a lot, even when I was home; though he lived in the very rich part of town and I lived in the very modest working-class section. We were not after-school friends. My mother loved books; she owned a lot of them. My father loved books, and he owned a lot of them. When they divorced the bulk of their combined book collection wound up in boxes that eventually made their way to our tiny attic in Connecticut. I made a nest in those books, and I had discovered all the good parts. I had also discovered that if I read the good parts and rubbed myself in a certain tremendously strange and exciting way, a disturbingly good sensation would occur sometimes involving, well, moisture that was most definitely not pee. Anyway as much as I loved the good parts of these books very few of them offered clues as to why I might find T so terribly intoxicating, and none really helped me turn my fantasies about him into particularly specific lurid scenarios, though I do remember that I had one particularly vivid dream involving reaching into his pocket for some keys. It was a terribly adult book collection, but avant garde literature from the 1950s and early 1960s rarely seemed to do more than occasionally mention queers.

Oh I knew what I was, without ever daring to put it into words. I was probably seven years old and playing with my little friend Herbie in Chicago when his father arrived home from work. His father proceeded to change out of his suit into his casual clothes in front of us. To be fair to Herbie's dad this was done completely unlasciviously without a tinge of impropriety. It was not what I saw when his father dropped his drawers — nothing actually, cause the tails of his dress shirt maintained his modesty — but what I felt. I certainly had no words for it, but here I am forty-five years later still remembering my absolute voyeuristic attraction; what I felt then as a seven-year-old boy is conjured up every time I see an unbelievably handsome man just out of possible reach in the middle age of my adulthood. It was stomach-thumping desire.

I didn't lose my virginity til I was nineteen, picking up a drunken Mexican man one cold winter night at a Chicago gay bar chosen because it was far from where I lived. He had a statue of the Virgin Mary on top of his TV set and a stack of porn in the tray underneath it. To my dismay he fell asleep in the middle of this momentous milestone. As Dan Savage says, "It gets better." So it wasn't like the hormones I discovered gestating inside me at age seven sent me on a ruinous or dissolute adolescence. I made a couple vague sexual overtures to friends in Junior High School before we left Chicago for Connecticut, but they were rejected good-naturedly and off-handedly. No friendships were lost. I developed a very dirty mind, but I was a very good serious boy.

After staring at T all year, he went off sailing for summer break. Which turned his skin a wonderful tan and bleached all the golden blonde in his hair to pure white by the start of school each fall. My last summer at home before senior year mother took me on a summer road trip. In Washington DC I passed by the hotel newsstand, my eyes widening at the copies of Playgirl arrayed beneath the cash register. I remember breaking out in cold sweat and the shakes as I grabbed a couple dollars out of my mother's purse later and went downstairs to make that magazine mine. The first time I jerked off to that magazine I imagine I lasted about thirty seconds. It was a very well read magazine by the time I finally tired of hiding it and guiltily threw it away by cramming it the bottom of a garbage bag.

I've never asked my mother when she figured out I was gay — she didn't confront me with it until after we had both (separately) moved to New York in the 1980s. But jesus the seventies were so fucked up she had to see it. I still remember the awkward evenings we spent sitting on the couch together watching TV movies of the week. There was "That Certain Summer," which history remembers as a ground-breaking movie: what I remember about it is my inability to meet my mother's gaze for hours afterward. And then there was "Born Innocent," starring Linda Blair. Yes, of Exorcist fame. Anyway, Linda is a bad girl, sent to reform school, and she gets dragged off by even worse girls into a storage closet where they rape her with the handle of a bathroom plunger. I can also still remember the loud crinkle of our TV dinner trays as my our running conversation during TV time turned into mortified silence. Well, in my mind I am a little confused whether it was a bathroom plunger in the film or some other utility object just as I'm a little confused at which I tried sticking up my own butt somewhat later. My bad! There was certainly a half-hearted and excruciatingly fumbling birds-and-bees talk from my mother. Fortunately school had covered all those details so it was mercifully brief.

I never confessed my lusts to T. Perhaps if I had been a teenage drinker things might have been different, but alas. I'm pretty sure he knew I worshiped the ground he walked on, or rather, the couch he spread his legs on as he propped them up on the low coffee table in that teachers' lounge. I'm pretty sure he enjoyed the attention. Who doesn't want worshipers, after all? But as though we were living out a curiously inverted "Brideshead Revisited," T's Sebastian act was a kind of private show for me never meant to have an actual pay off. Our friendship didn't last past graduation: He grew up to be the staid suburbanite, inheriting the respectable family mantle and I to be the raging gay liberationist/communist/pagan lost in the gritty big city. For what it's worth, my adult taste in adult men is nothing like T.

When I got to college back in Chicago in the fall of 1976, I felt very unsteady on my feet. There was actually an out gay couple, Marcus and Stuart, if the names don't escape me. Bravely for that time of decade they would hold hands as they crossed the school quad. And I would cross the street rather than be caught dead interacting with them. And that's what surprises me, because as a little gay seven year old, or a little gay Junior High School student or a bigger gay High School Student, I didn't know enough to feel shame at who and what I was. It was only with the passage into adulthood and the dissipation of my happy daydreams of T, that it occurred to me I was not necessarily like other people, and that the deep dark reality of the real me was not necessary something that would be welcomed and accepted by those around me. The next two years would be in some ways the hardest of my life as I strove to become somebody. I discovered I had somehow learned to be afraid of who I might be.

And that's what Gay Pride, a profoundly political holiday, ultimately gave me: the tools to conquer that fear; fear that didn't come from inside me, but was placed on me. I've written elsewhere on The Cahokian about my fruitful steps to coming out. I made it. I had to leave a lot behind, but I made it. I could do a lot more oversharing and talk about sexually maturing through the 1980s amidst the terrifying rise of AIDS, and perhaps I will someday. But the point I wanted to make here, now, was that once I was an innocent child, growing into the only person he knew how to be. Nobody made me gay, except perhaps God Him or Her self. My life was hard and easy, full of joy and pain, like most people lucky enough to make the journey through childhood.

When all of today's anti-gay marriage bigots say "think of the children," I do. I think of the gay child I was. I think of how lucky I was avoiding too harsh an eye of judgment. No parent ever told me not to be who I was. I thrived on tremendous unconditional love. I made my own mistakes. I had my own disappointments. I had my own successes. Every child, destined to be gay or destined to be straight, deserves that opportunity to discover who he or she can become. How afraid people are! And how sad that is, especially for the children who might be falsely protected from having the opportunity to discover who they are, free of condemnation and judgment.

Life is still sometimes scary. But I'm proud to be... me.

Monday, May 30, 2011

Anti-war Anthems: "Bring the Boys Home" by Freda Payne


On Memorial Day Americans honor the memory of generations of soldiers who gave their lives in past wars. While every family is right to recognize the humanity of those sacrificed in this country's violent history, I've never understood why Americans allow the politicians to stand there saying "Support Our Troops" when the best way to do so would be to bring the troops home from futile and unnecessary wars waged for dubious foreign policy goals or for the profit of corporations.

"Support the Troops" is often, in fact, used to shout down opposition to this country's wars. Here's the ugly truth: those who claim to support the troops while opposing efforts to bring American soldiers home sooner rather than later are offering the same kind of support to those troops that a noose offers a hanging man. They are responsible for prolonging the tragic waste of war. The blood of America's children serving in these wars as well as the blood of innocents in Afghanistan, Iraq, Pakistan and Libya are on their hands. Nobody wants to think that the lives of their loved ones were wasted or squandered, but wishing that doesn't make it so.

So don't talk to me about "Support our troops." Bring them home.

This song was recorded by soul singer Freda Payne back in 1971 during the Vietnam War. (I didn't know until looking for it on Youtube that it had also been remade by Canadian singer Jann Arden). I wish there was a better video available, this one is just lyrics.

"Fathers are pleading, lovers are all alone
Mothers are prayin', send our sons back home
You marched them away on ships and planes
To a senseless war facing death in vain

Bring the boys home (bring 'em back alive)
Bring the boys home (bring 'em back alive)

(Why don't you) Turn the ships around
(Everybody oughta) Lay your weapons down

Can't you see 'em marchin' 'cross the sky?
All the soldiers that have died
Tryin' to get home
Can't you see them tryin' to get home?
Tryin' to get home
They're tryin' to get home

Cease all fire on the battlefield
Enough men have already been wounded and killed
Bring the boys home (bring 'em back alive)
What they doin' over there now (bring 'em back alive)
When we need 'em over here now? (bring 'em back alive)

(Why don't you) Turn the ships around
(Everybody oughta) Lay your weapons down"


How can it be that forty years later this song is still relevant? Shame on you, America.

Sunday, May 01, 2011

May Day 2011


"Proletarians of All Countries, Unite! First of May, the Holiday of the Victory of Labor" reads this card from the early days of the Soviet Union in Russian and, I think, Turkish. It's really a shame that seventy years of Stalinism masquerading as socialism ruined the language of socialism, because even though words like that cause most people's eyes to blink and glaze over, it's really an admirable sentiment.

The point of May Day, the real labor day holiday, set to the date that was in Europe once reserved for a joyous spring holiday, was for regular people to celebrate their connections to other regular people across the borders of states and nations. The theory was that kings and princes and big businesses divided the world into countries jealously trying to get what the others have, pitting the working people of one country against the working people of another, usually in the end benefitting only the rulers and the war profiteers. But working people in all countries have more in common with each other than they do the parasites at the top of society, so why not put down the national colors and extend the hand of friendship, unity and equality? Socialist internationalism is really that simple. People just want to live their lives in peace. That would be a whole lot easier if the governments and politicians of the world were made to stop trying to control the population and made, to coin a phrase, to serve the people. That's what rational government is for: not to protect the profits of rich people.

The propaganda ideologues of capitalism have tried hard to turn words like "labor," or "workers" into scary-sounding special interests. But that's because there are more of us than there are of them. It's only by believing in their ideological prison that we give them power over us. It's the American dream, right? One day even you or I could be as rich as...Donald Trump? Or one day you or I could be eating catfood out of a garbage can too. It's a fucked up system that benefits the people at the top at the expense of the people at the bottom by design.

We, the American people, are not the ones bombing and invading countries. That would be They the government, doing so not in our interests but the interests of big business and their rules, their needs. We should be extending our hands in friendship with the sisters and brothers — just like us! — who just want to celebrate life.

Saturday, April 30, 2011

Remember Chicago's Haymarket Martyrs


I took this photo 25 years ago in Managua, Nicaragua, at the 1986 May Day rally organized by Nicaragua's left parties separate from the much larger rally organized by the ruling Sandinista Front, the FSLN. This banner from the opposition Communist Party of Nicaragua reads "...Saluda a los Trabajadores Nicaraguenses este Primero de Mayo, Centenario de los Martires de Chicago." meaning "Salute to the Nicaraguan Workers This May First, Centenary of the Chicago Martyrs."

Exactly 125 years ago in 1886, anarchists organized a rally in solidarity with striking workers at Chicago's Haymarket Square. A pipe bomb was thrown at police, killing one. Chaos ensued, with cops shooting their weapons wildly. Although the anarchists had nothing to do with the pipe bomb — historians believe it was thrown by a provocateur — they were rounded up and arrested. Eight were tried, one died in prison, and four of them were executed. The persecution and murder of the anarchist martyrs was a blatant act of political repression even though none of the arrested men were proven to have anything to do with the bomb. The workers were on strike for the eight-hour day: all of us around the world today who benefit from that standard of fairness owe a debt to those activists of 125 years ago. How cool that people in Nicaragua remembered those long ago heroes when today I imagine precious few in Chicago itself nod in their memory.

(In the very early 1980s before I left Chicago for New York, the socialist group I worked with, the Revolutionary Socialist League, had its offices in what they called Haymarket Hall or Haymarket Books, an old loft building south of Downtown off Haymarket Square that was reputed to have been the former headquarters of the Industrial Workers of the World. It was a beautiful old cast-iron building where public forums were sometimes held; freezing cold in winter thanks to its virtually prehistoric heating system. The RSL being long gone I'm imagining it's now someone's fabulously renovated yuppie loft.)

Tuesday, April 12, 2011

Signs of Spring (At Last)


My block in Brooklyn is a lovely block of hundred-year-old brownstone townhouses. It's still treelined (probably mostly a post-elm second wave), and many people plant stoop gardens. But by the end of the winter the block looks pale and bleached of color. It's as though the salt we used to melt the ice has coated everything: the sidewalks, the street, the seemingly lifeless trees, the courtyard walls.

Last year the City planted a small cherry tree in the space out front left empty after the demise of a previous leafy resident. It took a few years of calls to 311 and some begging with the visiting tree judge. But one morning in late winter a bulldozer showed up, the tree was planted with a tag on care instructions, and lo and behold it survived the year. This year, thanks to a 70-degree Monday, it's the first on the block to burst out blooming, its delicate white blooms hopefully now teasing the other trees on the block to rouse from their sleep.

Out back the neighbor's northern magnolia lost a few more branches under heavy snow this year, but it's now blooming as well, a little bit late I think; That's it below. It puts on a big but brief show every Spring before covering the ground out back with fallen petals. The feral cats living beneath it already seem more relaxed and cheerful; they too can tell they've survived another winter.

It was a snowy winter, and has been a bit of a chilly Spring thus far, but the occasional super warm day suggests the color is about to bust out all over the block. Hello world!

Click on the photos to see them larger.